Hinduism Quotes New 2016


  1. Tears are words the heart can’t express
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  3. “A bird seeing the tree in which it built its nest being cut down abandons it, O Uddhava.
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  5. The awakened sages call a person wise when all his undertakings are free from anxiety about results.
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  7. Losing doesn’t eat at me the way it used to. I just get ready for the next play, the next game, the next season.
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  9. It is better to perform one’s own duties imperfectly than to master the duties of another. By fulfilling the obligations he is born with, a person never comes to grief.
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  11. Your powerful radiance is burning the entire universe, and filling it with splendor, O Krishna.
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  13. O Krishna, I have heard from You in detail about the origin and dissolution of beings, and Your imperishable glory.
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  15. Arjun chose Krishna, though Krishna had vowed to lay down his arms on the battlefield … … Krishna asked: “Why did you pick me, knowing I would not fight?” “I can handle the soldiers myself, O Krishna, if I have your presence to give me moral support. Some of your glory will surely rub off on me.”
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  17. When meditation is mastered, the mind is unwavering, like the flame of a lamp in a windless place
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  19. I am easily satisfied with the very best.
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  21. The best way to waste your life, … is by taking notes. The easiest way to avoid living is to just watch. Look for the details. Report. Don’t participate.
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  23. Strive to still your thoughts. Make your mind one-pointed in meditation.
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  25. Surrender to truth is the essence of beauty, and Krishna’s words here are beautiful even in translation.
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  27. Because there is a larger !!awareness that transcends time and space, an awareness is available after death.
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  29. Thus I heard this wo!!nderful dialogue between Lord Krishna and Mahatma Arjuna, causing my hair to stand on end.
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  31. Why shouldn’t we, w!!!!ho clearly see evil in the destruction of the family, think about turning away from this sin, O Krishna?
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  33. And when immora!!lity prevails, O Krishna, the women of the family become corrupted; when women are corrupted, social problems arise.
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  35. I desire neither victo!!ry nor pleasure nor kingdom, O Krishna. What is the use of the kingdom, or enjoyment, or even life, O Krishna?
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  37. He alone sees truly who sees the Lord the same in every creature…seeing the same Lord everywhere, he does not harm himself or others.
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  39. The greatest co!!ntentment comes from devotion alone and not from it’s rewards, therefore one who has this devotion seeks nothing else.”
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  41. Be yourself. Above all, let who you are, what you are, what you believe, shine through every sentence you write, every piece you finish.
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  43. If death meant just !!leaving the stage long enough to change costume and come back as a new character…Would you slow down? Or speed up?
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  45. We have no right !!!!to ask when a sorrow comes, ‘Why did this happen to me?’ unless we ask the same question for every joy that comes our way.
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  47. Arjuna saw the e!!ntire universe, divided in many ways, but standing as [all in] One [and One in all] in the body of Krishna, the God of gods.
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  49. I do not wish to k!!ill them, who are also about to kill, even for the sovereignty of the three worlds, let alone for this earthly kingdom, O Krishna.
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  51. No one shoul!!d abandon duties because he sees defects in them. Every action, every activity, is surrounded by defects as a fire is surrounded by smoke.
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  53. On this path effort never goes to waste, and there is no failure. Even a little effort toward spiritual awareness will protect you from the greatest fear.
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  55. When a person is devoted to something with complete faith, I unify his faith in that. Then, when his faith his completely unified, he gains the object of his devotion
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  57. Through humor, you can soften some of the worst blows that life delivers. And once you find laughter, no matter how painful your situation might be, you can survive it.
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  59. Whenever you’re in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening it. That factor is attitude.
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  61. Wherever is !!Krishna, the lord of yoga; and whereve The Great Head Gudie r is Arjuna, the archer; there will be everlasting prosp!!erity, victory, happiness, and morality. This is my conviction.
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  63. All of us are pleasure-seeking creatures. So you can say that directly or indirectly we are all seeking Krishna. Chanting Hare Krishn!!!!a is a way of seeking Krishna directly.
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  65. Strive constantly to serve the welfare of the world; by devotion to selfless work one attains the supreme goal of life. Do your work with the welfare of others always in mind
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  67. “One trembles with fear at the realization that the days and nights of one’s life are being cut down. The wise seeing this give up attachment to the body – just as the bird.”
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  69. Seeing Your great e!!ffulgent and various-colored form touching the sky; Your mouth wide open and large shining eyes; I am frightened and!! find neither peace nor courage, O Krishna.
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  71. It is better to strive in one’s own dharma than to succeed in the dharma of another. Nothing is ever lost in following one’s own dharma. But competition in another’s dharma breeds fear and insecurity.
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  73. Krishna consci!!ousness is not something imposed on the mind. On the contrary, it’s already inside of each of us, waiting to come out, like fire in a match. Chanting Hare !!Krishna brings out that natural, pure state of mind.
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  75. Krishna and His e!!nergy are fully present in the sound of the mantra, so even if we don’t know the language or intellectually understand how it !!works, by coming in touch with Krishna we’ll become happy, and our life will become sublime.
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  77. Krishna is a !!name of the Supreme. It means “all- attractive.” Anything that might attract you has its source in the Supreme. Therefore the Suprem!!e is also known as Rama (rhymes with “drama”). “Rama” means “the highest eternal pleasure.
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  79. Those who e!!at too much or eat too little, who sleep too much or sleep too little, will not succeed in meditation. But those who are te!!mperate in eating and sleeping, work and recreation, will come to the end of sorrow through meditation.

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  81. O Krishna, t!!he stillness of divine union which you describe is beyond my comprehension. How can the mind, which is so restless, attain l!!asting peace? Krishna, the mind is restless, turbulent, powerful, violent; trying to control it is like trying to tame the wind.
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  83. In spite of the dec!!larations, you will notice in the career of the same Krishna that He underwent defeat in His efforts or endeavors, on a few occasions you must have also noted that those defeats too, were part of the drama, which He had !!planned, and He Himself directed.
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  85. Reshape yourself through the power of your will… !!Those who have conquered themselves…live in peace, alike in cold and heat, pleasure and pain, p!!raise and blame…To such people a clod of dirt, a stone, and gold are the same…Because they are impartial, they rise to great heights.
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  87. The unreal is more powerful than the real, because nothing is as perfect as you can imagine it. because its only i!!ntangible ideas, concepts, !!beliefs, fantasies that last. stone crumbles. wood rots. people, well, they die. but things as fragile as a thought, a dream, a !!legend, they can go on and on.
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  89. As long as you have attachment to the body and attachment to objects, fear and suffering will be with you. Therefore, Krishna told Arjuna to develop his discrimination and rid himself of body consciousness. He told him that once he was free of body consciousness he would be able to develop integral vision.
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  91. I think the !!beautiful thing about lovingness is the performance of an act dedicated to the Self in all creatures. Once it is realized th!!at there is a refuge in bhakti, it is easy to abandon attachment to outcomes or the body. What appears to the ego to be a sacrifice is in fact a gift of great value to the Self.
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  93. As for the word “Hare” (pronounced huh-ray), it’s a call to Krishna’s divine energy. Just as the sun shines for!!th to us through its energies like heat !!and light, the Supreme reveals Himself through His multitude of energies. If the Supreme is the source of everything, then whatever we see–and even what we don’t see– belongs to the energy of the Supreme.
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  95. Be fearless and pure;!! never waver in your determination or your dedication to the spiritual life. Give freely. Be self-controlled, sincere, truthful, loving, and full of the desire to serve…Learn to be detached and to take joy in renunci!!ation. Do not get angry or harm any living creature, but be compassionate and gentle; show good will to all. Cultivate vigor, pati!!!!ence, will, purity; avoid malice and pride. Then, you will achieve your destiny.
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  97. The demonic do things they should avoid and avoid the things they should do… Hypocritical, proud, and arrogant, living in delusion and !!clinging to their deluded ideas, insatiable in their desires, they pursue unclean ends… Bound on all sides by scheming and anxiety, driven by anger and greed, they amass by any means they can a hoard of money for the satisfaction of their cravings… Self-important, obstinate, swept away by the pride of wealth, they ostentatiously perform sacrifices without any regard fo!r their purpose. Egotistical, violent, arrogant, lustful, angry, envious of everyone, they abuse my presence within their own bodies and in the bodies of others
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  99. Your heart is my piñata.
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  101. Tears are words the heart can’t express
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  103. I am easily satisfied with the very best.
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  105. To wish you were someone else is to waste the person you are.
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  107. If you only do what you k!!now you can do- you never do very much.
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  109. If you don’t know wh!!ere you are going, any road will get you there.
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  111. I am the wind am!!ong the purifiers, and Lord Rama among the warriors.
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  113. The Immortal had c!ome in the form of Rama to show the way to Immortality.
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  115. Every one’s voice was g!!iven equal weight in the empire ruled over by Rama.
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  117. Anyone who trades li!!berty for security deserves neither liberty nor security
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  119. The ram which t!!hou sawest having two horns are the kings of Media and Persia.
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  121. And the sons of Ram the firstborn of J!erahmeel were, Maaz, and Jamin, and Eker.
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  123. If people are truly, madly, deeply in lo!ve with each other, they will find a way.
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  125. Never allow someone to be your !priority while allowing yourself to be their option
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  127. There’s no half-singing in the sh!ower, you’re either a rock star or an opera diva.
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  129. You can’t just turn on creativ!ity like a faucet. You have to be in the right mood.
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  131. The most important thing in life is to learn how to give out love, and to let it come in.
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  133. We’re so busy watchi!ng out for what’s just ahead of us that we don’t take time to enjoy where we are.
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  135. And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
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  137. WHEN Rama is installed in the heart, ever@2y thing will be added unto you – fame, fortune, freedom, fullness.
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  139. And he brought the ram for the burnt offe@@ring: and Aaron and his sons laid their hands upon the head of the ram.
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  141. Losing doesn’t eat at me the way it used to. I jus@@t get ready for the next play, the next game, the next season.
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  143. And the sons of Jerahmeel the fir!!stborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.
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  145. And he shall prepare a meat of!!fering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
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  147. Don’t worry about people steal!!ing your ideas. If your ideas are any good, you’ll have to ram them down people’s throats.
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  149. Or for a ram, thou shalt pre!!!!!!!pare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
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  151. And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.
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  153. And thou shalt cut t!!he ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
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  155. Rama for you should mean the Path He trod, the ideal He held aloft, and the Ordinance He laid down. They are eternal and timeless.
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  157. And they gave their hands that they !!would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
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  159. Be yourself. Above all, let who !!you are, what you are, what you believe, shine through every sentence you write, every piece you finish.

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  161. If death meant just leavin!!g the stage long enough to change costume and come back as a new character…Would you slow down? Or speed up?
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  163. It is not enough!!, nor is it essential that you should repeat the name of Rama loudly; respect it in the fullness of love and admiration.
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  165. And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock !!and a ram on every altar.
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  167. And he shall take of the congre!!gation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
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  169. We have no right to ask when a sor!!row comes, ‘Why did this happen to me?’ unless we ask the same question for every joy that comes our way.
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  171. And the meat offering shall be an ep!!!!hah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
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  173. And the burnt offering that the pri!!nce shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
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  175. And thou shalt burn the whole ra!!m upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
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  177. Through humor, you can soften some of the worst blows that life delivers. And once you find laughter, no matter how painful !!your situation might be, you can survive it.
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  179. Whenever you’re in conflict with someone, there is one factor that can make the difference between damaging your relationship and deepening! it. That factor is attitude.
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  181. Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
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  183. Now you worship His Form, you repeat His name; ignoring His orders. Without practicing the discipline laid down by Rama to purify the mind, all else is mere show, empty rituals.
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  185. And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
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  187. Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
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  189. And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
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  191. I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
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  193. And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
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  195. Then was fulfilled that which was spoken by Jeremy the prophet, saying, / In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
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  197. In some Places, as in Amsterdam, the Foundation costs more than the Superstructure, for the Ground being soft, they are constrained to ram in huge stakes of Timber (with Wool about it to preserve it from Putrefaction) till they come to a firm Basis;
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  199. And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
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  201. And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
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  203. And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering: !And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
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  205. And I saw him come close unto the ram, and he was moved with choler a!!gainst him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped up!!on him: and there was none that could deliver the ram out of his ha!!
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  207. And he shall bring his trespass offering unto the LO!!RD, a ram without blemish out of the flock, with thy !!estimation, for a trespass offering, unto the priest: @And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therei
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  209. Little by little, through patience and repeated effort, the mind will become stilled in the Self.
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  211. The best way to waste your life, … is by taking notes. The easiest way to avoid living is to just watch. Look for the details. Report. Don’t par!!ticipate
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  213. Abandon all attachment to the results of action and attain supreme peace.
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  215. The unreal is more powerful than the r!!eal, because nothing is as perfect as you can imagine it. because its only intangible ideas, concepts, beliefs, fantasies that last. stone crumbles. wood rots. people, well, they die. but things as fragile as a thought, a dream, a legend, they c!an go on and on.

1 comment:

  1. The way we cannot see GOD but we feel from inside, because inside of our body is soul which is the part of GOD and because of that only we are alive

    ReplyDelete